Jonah And The Art Of Being Broken

By Irene Sun

We teach our children many things. We teach them to be strong, brave, and swift, yet patient, kind, and gentle. Rarely do we teach them how to be broken. Yet brokenness before the Lord is the fount of these very blessings. Courage and meekness flows most generously from a broken and contrite heart.

 

A few years ago, I was a zealous collector of Jonah picture books from libraries all over Illinois. The obsession began when I was searching for a faithful rendition for my children. Among the few dozen books I acquired, nearly all of them claimed that Jonah prayed for forgiveness in the belly of the fish. I found this interpretation a little unsettling. In my readings of chapter two, taught by a few professors at my seminary, Jonah did not repent. He did not even acknowledge that he had done anything wrong.

 

My obsession with picture books soon turned into an obsession with the book of Jonah. I had the most difficult time understanding Jonah’s prayer. What am I missing? Why do I not see words related to sin and repentance in his prayer? Jonah was using verses and phrases from the Psalms. Yet somehow his prayer had a different flavor.

 

After much wrestling, I discovered where I had gone wrong. In order to understand Jonah’s prayer, I must first understand the meaning of repentance. Specifically, how repentance must arise from a broken and contrite heart. But Jonah’s heart was yet to be broken.

 

At the end of chapter one, God commanded a fish to swallow Jonah and delivered him from death. This came after Jonah disregarded God’s instruction to go to Nineveh, after he refused to pray when the sailors cried out to their gods, after he chose death over repentance, after he asked the sailors to commit murder by throwing him overboard. In other words, God’s rescue was pure mercy. The only thing Jonah deserved was judgment, yet God saved his life. In the belly of the fish, Jonah prayed to his God.

Woe Is Me 

Jonah began his prayer by quoting the first verse of Psalm 120, which reads,“To God in my distress I called.”Jonah, however, changed the order of the words. He prayed,“I called from my distress to God”(Jonah 2:2). He moved God’s name to the end of the phrase and his own action to the front. Jonah was focused on himself and what he was doing. A subtle change, but it initiates the tone and pattern for the rest of the chapter.

 

In Jonah’s eyes, he was the one who approached God. Jonah emphasized his“call,” his“cry,”and his“voice.”He believed that God had heard and answered him, and he was right. Yet Jonah had neither answered nor heeded God’s words when he was commanded to go to Nineveh.

 

The longest portion of Jonah’s prayer was about his woes. He told his story from bits and pieces of David’s psalms of deliverance and laments (Psalms 5, 31, and 69). These were David’s prayers during seasons when he was pursued by his enemies. But in his recitation, Jonah omitted the praises of God’s steadfast love — the essential theme in these psalms.

 

Jonah accused God of throwing him into the deep. But had not Jonah asked the sailors to cast him overboard? Was he blaming God when he claimed that God’s waves and God’s billows passed over him? He felt that he was“driven away”from God’s sight. But was not Jonah the one who ran“from the presence of God”(1:2-3)?

 

Great Is My Faithfulness

Jonah concluded his woes with God’s deliverance (2:6). But he credited himself for God’s rescue:“I remembered the LORD, and my prayer came to You, into Your holy temple”(2:7).

 

Jonah’s prayer ended the same way it began. He quoted Psalm 3:8, which reads,“To God belongs salvation.”Again, Jonah changed the order of the words and proclaimed, “Salvation belongs to God.”God’s name was the last word of Jonah’s prayer. Jonah’s prayer captured what was true in his life: Jonah came first, God last.

 

God commanded the fish to vomit Jonah out. The author could have used many other words. The fish could have“spat out”Jonah, or Jonah could have“come out”of the fish, but“vomited”was deliberately chosen as the response of God.

Great Teacher

 

God gave us a great teacher in Jonah. Jonah’s unbrokenness evokes yet another psalm by David: Psalm 51.

 

Jonah 2 and Psalm 51 are two sides of the same coin. Jonah helped us see our need to repent; David gave us the words to repent. In Jonah’s prayer, we smell the stench of a self-righteous prayer; we feel the vileness of ingratitude. In David’s prayer, we find solace in his grief. David was shattered by the evil he had done, and he pleaded before God for mercy and a new heart.

 

Together, Jonah and David compelled sinners to come. On our knees with our faces to the ground, this is our proper place. Here we are safe; here we receive true comfort. By using themselves as wretched examples, they helped us see the wickedness of our hearts. In making known their failures and utter unworthiness, they made known the steadfast love and faithfulness of God.

 

Guilt and remorse are weighty things, but they are not enough to break the prideful heart. We are broken only by the steadfast love of God and the weight of His glory. The broken and contrite heart is the work of the Holy Spirit. For His prophet Jonah, God’s mercy came crashing in by means of a fierce storm, a ravenous fish, and the fish’s vomit — grace upon grace upon grace.

 

Therefore, as we teach our children about courage and meekness, we begin by teaching them about God. We show them how to be broken by being broken.

 

God remembers His children. He rescues sinners not because we said a prayer or quoted a few Bible verses. He saves us because of His steadfast love and abundant mercy. God delights not in empty promises of sacrifices, but in truth in the inward being. The sacrifices of God are a broken spirit; He will not despise a broken and a contrite heart.